Wednesday, 24 June 2015

स्वप्न पुन्हा मी बघतो...


नियतीच्या सापळ्यात,
मी अभिमाणाने पडतो । 
थोडा कळवळतो.. 
पण, उत्स्फुर्तपणे उठुन आशेचे 'पूल' पुन्हा मी बांधतो ।।  

माझ्या तळमळीच्या संकल्पांवर,
'का कुणांस ठाऊक' कसा काय काळाचा घाला पडतो ?
थोडा ढासळतो.. 
पण, मणक्यांत फौलादी बळ भरून नवे 'पण' पुन्हा मी रचतो ।। 

माझ्या गगण-भरारीच्या कल्पकतेवर, 
निंदकांच्या मिश्किल हास्याचा जेव्हा भडिमार होतो । 
थोडा खचतो..
पण, पंखांना तबकड्या बांधुन दुनियाची 'तमा' न बाळगता, 
'गरुडझेप' मी घेतो ।।

माझ्या इवल्या-इवल्या आशांचा,
स्वकीयांकडुनंच जेव्हा 'फडशा' पडतो ।   
थोडा हळहळतो..
पण, कंबर कसून काळपटावर एकट्यानेच धावायचे मी ठरवतो ।।

माझ्या योजिलेल्या 'शिडांचा' संच,
चक्रिवादळात जेव्हा सागर-तळास जातो । 
मी पार बुडतो, घुसमटतो..    
पण, नव्या उमेदीने समुद्र कापायला,
'गगणचुंबी पाल' नवे मी उभारतो ।।  

कल्पणेने रेखाटलेल्या माझ्या चित्रपटिचा,
जेव्हा 'चकणा-चुर' होतो । 
मी पार विखुरतो.. 
पण, प्रचंड आशावादी बनून ध्येयवेडे असे,
स्वप्न पुन्हा मी बघतो ।।    

       
     
    
      

Thursday, 11 June 2015

|| माझा राजा रांगडा ||




म्यान झालत्या तलवारी, 
तुफाण माजली होती गद्दारी ।
शिव-जन्मापुर्वी, देव नव्हता ऊरला हो  मंदिरी ।।
पार पोळली, भाजली होती हो मराठी रयत,
उसन्या अहंकारात मात्र, फुत्कारात होती मुगल सल्तनत ।।

मिटवायला काफिरांचा बोकाळलेला हाहाकार,
करायला मराठी जन-माणसाचा उद्धार ।
कड्या-कपाऱ्यातुन सळसळला माझा राजा, 
घेऊन धारोष्ण रक्ताची तलवार ।।  

काफिरांना शिकवायला गानिमिकाव्यातून धडा,
भरून काढायला 'मराठी' अस्मितेला गेलेला तडा ।
भीष्मा-सारखा कणखर, राहिला माझा राजा खडा ।।

जुलमाच्या त्या हिरव्या जंगलात, भडकवायला वणवा,
सह्याद्रिच्या त्या ऎटदार  कुशीत फडकवायला भगवा ।
जन्मला माझा राजा रांगडा ।।

दक्खनच्या शाह्यांची उडवायला रणधुमाळी,
वसवायला भगवंत अन भवानी-माता राऊळी ।
अवतरला माझा राजा रांगडा ।।    


Saturday, 6 June 2015

इतिहास







वळून बघता 'इतिहासाची' तत्कालिनता,
वाटतं, खरंच काय होती त्यांची तल्लिनता । 
दिले जात एकमेकास सु-संस्काराचे धड़े,
तर मंगलसमयी वाजविले जात सनई-चौघड़े ॥  

एकविल्या जात रोज 'पुराणातील' कथा,
पण, वाटून घेतल्या जात आनंद अन व्यथा । 
नव्हती ती काळीजे कापरी,
दुर्मिळच होती माणस 'भित्री' ॥   
राखली जात ऐटीत दाढ़ी-मिशांची मिरास,
पण, चुग़ल-ख़ोरी व्हायची सर्रास । 
नव्हते तेव्हा स्पोकन ऑर पर्सनालिटी डेवलपमेंट,
वाड-वडिला कडूनच व्ह्यायची मेंदुचि- नॉरिशमेंट ॥ 

महान होती त्यांची सांगता,
नसायची लोकं आजच्या-सारखी पत्नीव्रता । 
जीवपाड़ जपले जात आप्तगण,
आजच्या-सारखे नव्हते तोड़ले जात बंध  'खाटकण' ॥ 

थोरा-मोठ्यांचे सल्ले गणले जात गोल्डन सोर्स,
नव्हते तेव्हा गूगल वा बिंग सारखे डाटा सोर्स । 
पराक्रम तर त्यांचे फार नयनलुब्ध,
नव्हते मोड़ीत दिलेले वचन आणि शब्द ॥ 
धन्यासाठी दिले जात जीव अगदी सहज,
भासते आज मात्र त्या विशाल 'ह्रदयांची' गरज ।।      







Wednesday, 3 June 2015

Jagaran Gondhal (जागरण गोंधळ) – The road feast

Jagaran Gondhal (जागरण गोंधळ) – The road feast

It is a worship of ‘Kuldevata’ (Goddess म्हाळसा which is being worshiped by families for generations, म्हाळसा was the wife of God खंडोबा). This ritual is carried out on achieving personal milestones like wedding, munj however it is also carried out when priests suggest families to toss out difficulties. In this ceremony, generally whole family gathers and listens to various songs, stories of goddess. Overall it’s a fun and not boring activity like regular Pooja. 

This sacrament is arranged in the moments of either extreme happiness or extreme fear. Generally rich and wealthy individuals can afford to offer such massive non-vegetarian feasts every couple of months as they climb success’ ladder, whereas middle class people perform it in the moments of fear. I.e. something isn’t good in the family and in order to drive out the evil power that acts as a barrier in the progress. In this case, it was the later scenario. My paternal cousin aunt was extremely ill since last couple of years. She was on dialysis for few weeks. And there was hardly any improvement in her health. So some priest suggested them to perform this ritual in order to drive-away that evil power.

It was yesterday only I came to village after finishing my MBA. My native place has always been a totally different kind of world together from urban diasporas. Furthermore Mumbai, which was my place for last two years, is opposite end of the pole from my village. Village people hardly talk about Modi government’s schemes, initiatives, economic development, rising population, pollution, garbage etc. But that doesn’t mean people here are excused from the struggle of materialistic world. They do have worries. And the worst part is they face issues without being in acquaintance with actual reasons. For e.g. changes in the climate cycle, inflation, shortfall etc. Anyway, let’s get back to the real topic.  
My father had already informed me about this event. He didn’t just informed but instructed to be at the event to serve the food items and eventually contribute in all possible way. So that (according to him), this will make a good impression of our family in the society as even the well educated children also know how to muddle up up in the society and are down to earth. By the way, it was mere half an hour lecture to me while we were driving down to the village yesterday. Besides that lecture was full of examples, analogies, anecdotes and what not! But this much I could grab. 

So here I was ready to make my mark by contributing in all way possible. The whole kitchen set-up was made in the front-yard of uncle’s home. There was a big jar of approximately 150 litre containing mutton gravy. Just beside that there was another flat steel container, it was yellowish. Owing to the indigenous curiosity for colours, I went on close enough to observe and my eyes were on stocks! The whole container was full of mutton. After watching that massive flesh wreckage, I felt pity for a while for those sacrificed souls. But being an old fogey non-vegetarian, I preferred to move on to inspect remaining items without cursing myself. There were stacks of plastic plates, glasses and hexagonal bowls too. Whereas, outside the house invited people were making their own arrangements to sit on the road, Yes! for the purpose of having non-veg feast. For urban souls, this might sound hilariously crazy, because they would hardly be aware of the fact that food can be eaten at places other than dining tables.

Although the road was of tar, it was too dusty and full of pebbles to sit down. People were driving away stone particles with their feet to avoid prickly feeling. I scrutinized my thoughts, were I witnessing all this for the very first time? No, I had seen many such instances before when I was undertaking my primary education at the Z.P. school of village. But then it was the only world to me.
While I was still watching all of this with minute detail, suddenly out of the blue, one of the uncles announced that it’s the time to serve the food, which was the central part of this rite. All of sudden some 6-7 men with their yellowish forehead entered the kitchen and grabbed all the buckets full of mutton-gravy, steel jars full of flesh, plates containing ‘Bhakari’ and the rest took the plastic wares. In that chaos amazed with their speed, I was standing still with jaw-drop. They all forgot that I was there to contribute. Come on yaar, I am an MBA. I know how to work in a team. I have learned how to plan things strategically and execute then effectively and efficiently. But nothing seemed to be working here.

I was standing idle in one of the blackish corner of the smoky kitchen. Having nothing to do (contribute), I preferred to check WhatsApp. The greenish chatting app has clocked more than 500 pings. Since last forty odd minutes I didn’t touch the touch-screen. While I was flipping and scrolling in between various groups, I heard a familiar voice instructing me to serve some food item. It was my father! He was entering the kitchen holding an empty container to refill stacks of ‘Bhakaris’. He ordered me to put my cell phone away and do some assistance. Yeah, he ordered! Being part of an Indian Army for almost 17 years of his life, he hardly knew other forms of speech or conversation. Army-men know merely two kinds of conversation, 1) taking orders from superiors and 2) giving orders to juniors. For such lingo, I blame neither him nor Indian Army. It’s part of their life. And It’s become part of my life as well.  
However, I complained him that there is nothing left to serve t all besides mentioning over-enthusiasm of those yellow forehead men. And further I justified him why I was looking into mobile screen. He literally roared that he doesn’t give damn about it and again well-ordered me to make my own way to contribute. So unwillingly, I began my search operation. I was exploring the whole kitchen by picking, lifting, placing and misplacing all the kitchen wares. To my surprise, my eyes were on the TATA salt packet. Being a marketing graduate, ‘Desh Ka Namak’ phrase flashed through my memory (which has been Tata Salt’s tagline for ages). Without much upheaval, I picked that brownish packet up, held it like ammunition and moved out of the kitchen to serve, to contribute and what not. Outside the house, I could see people sitting on the both sides of the road waiting fiercely to start their meal. Because it is unwritten rule that everyone is supposed to wait until all the food items are served to the last person sitting at either end of both the lanes that were formed on the banks of that dusty road.
Post every item was served to everyone, someone from the lane made a loud declaration and permitted all to have their food. Just after the first bite, almost everyone found that the reddish spicy looking gravy was salt-less. Almost everyone in the both lanes started asking for salt. Puzzled and panicked by the scene, one of the uncles screamed to serve the salt as fast as possible in order to lessen the anxiety and annoyance which was rising exponentially among people. I replied to that voice in a positive note and assured him not to worry about the same as I was going to serve it with the Usain Bolt’s speed. I started pouring torrents of salt in plates of hungry souls waiting to have the benefit of their feast. Suddenly, I was in huge demand. Few people, who knew me by name, were calling out my name and asking me to hurry up. And others were just shouting as ‘Mithwala, Mithwala’.  
While I was doing that mundane stuff, I could see all kind people sitting there to eat. I was amazed to see many of landlords, wealthy individuals making themselves easily comfortable with people sitting beside them, who weren’t as privileged as their wealthy counterparts. I simply can’t deny the organic fact that rich one here are too generous and they don’t believe in discrimination. But the point that I would like to emphasis here is that people here know how to shade away their egos at the right point in time and be a part of a culture, which teaches us to be with each others in the moments of joy and sorrow.

Just to elaborate more, I can still recollect one of the most catastrophic incidences that happened in my village. More than 15 years back, when one of the poor farm labour’s home (which was made from timber and farm waste) got burnt away, villagers organized a meeting and it was consensually decided to help that poor family. I remember, within a day whole new home was built for them. Each family of village voluntarily offered utensils, clothing, food items etc to this vulnerable family. Besides some wealthy beings of village willingly offered them electronic items as well and made sure that the house is lit, which wasn’t the scene prior to incident.
Perhaps it is a debatable statement as to cities are better or villages? But I can proudly and definitely say that villages are full of empathy, which can’t be purchased with materialistic means. Lastly, I take pride in considering myself as a fortunate human being, as I have got best of both the worlds.